Mantra Yoga

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"Mananat trayate iti mantrah"

 

Meaning: By reciting it repeatedly, a mantra protects one from troubles.

 

Mantras are infinite in number and consist of three aspects:

  • Rishi - The one who prescribes the particular mantra
  • Chandas - The grammatical structure of the mantra
  • Devata - The object of the mantra

According to Sivayogadipika of Sadasiva Brahmendra Saraswathi, the four types of mantras are:

  • Ekakshara - Om
  • Dvyakshara - Soham
  • Sadakshara - Om namasivaya
  • Astakshara - Om namo narayanaya

Depending on the results for chanting, mantras are also divided into four types, they are:

  • Sadhya Mantra: Mantras used to gain worldly desires
  • Siddha Mantra: Used by siddhas, mantras which can give a result(s) immediately with minimal practice
  • Sasiddha Mantra: Mantras used to achieve a long term goal(s)
  • Ari Mantra: Mantras used to destroy enemies

The repetition of a mantra for a long duration is called mantra japa, which can be practiced at three levels:

  • Vacika - Loud pronunciation with clarity
  • Upamsu - Murmuring with lip movement
  • Manasika - Uttering mentally (superior japa)

According to the Mantra Sastra, to attain a siddhi in mantra yoga, the aspirant should adhere to the following:

  • Bhakti - Devotion
  • Suddhi - Purity, both external and internal
  • Asana - Posture, one should practice in the same asana regularly
  • Pancanga Sevana - Maintenance of days and months according to the ancient Hindu calendar, which contains tithi, vara, nakshatra, karana and yoga
  • Achara - Conduct, good behavior and the right attitude
  • Dharana - Concentration of the mind on certain objects, both outward and inward
  • Dhivya Deha Sevana - Worshiping God, going to temples etc.
  • Pranakriya - Pranayama or controlling the vital breath
  • Mudra - Each mantra with a particular mudra has a special effect
  • Tarpana - Offering water, it may be devatarpana or pitrutarpana or rishi tarpana
  • Havan - Offering havis to the God and Goddess
  • Bali - Ritual sacrifice
  • Yajna or Yaga - Ritual worship, it may be external or internal
  • Japa - Repetition of a mantra while contemplating on a favorite God
  • Dhyana - Contemplation, which is possible only after japa
  • Samadhi - The final state after dhyana, where the mantra yogi becomes the mantra

By following the above sequence, one can attain the state of Samadhi .

 

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